WHAT SHOULD A MUSLIM'S VIEW OF THE
PEOPLE OF
THE BOOK AND ZIONISM BE?
Muslims' attitude towards Jews should be as ordained
by the Quran. God reveals in the Qur'an that Jews, like Christians,
are part of the people of the book. Muslims as well as Jews believe
in the same God and follow the examples set by the prophets sent
by Him with due love and respect. Abraham, Isaac, Joseph, Moses,
David and Solomon (peace be upon them all) are as important to
Muslims as they are to Jews. Muslims address the Jews and the
Christians as follows in the Qur'an: "We
believe in what has been sent down to us and what was sent down
to you. Our God and your God are one and we submit to Him."
(Qur'an, 29:46) All forms of social relations between Muslims
and Jews must be within a framework of justice, peace and security,
and Muslims' attitude towards Jews must always be reconciliatory,
forgiving and tolerant.
At various times in their history, Jews suffered
oppression and genocide. The main culprit behind such atrocities
is anti-Semitic ideology, which led to many tragic events in the
20th century. The true meaning of the term is hatred
of Semites, although it is generally understood to mean hatred
of Jews. It expresses a hatred for people of Semite descent or
the Semitic race. The underlying reason for this hatred for the
Semitic races is the hatred felt for the divine religions revealed
to them. In other words, Nazism's and other fascist movements'
hostility towards Jews is in reality a hatred of religion. Anti-Semitism
is therefore a pagan teaching that cannot be adopted by any Muslim.
People who advocate and incite anti-Semitism are often revealed
to be people who also advocate a return to idolatrous practices
and war, who enjoy merciless bloodshed, and who are uncontrolled
and barbaric. Such people oppose the peace, modesty, love and
compassion of true religious morality taught by the prophets.
Muslims and Jews are on the same side against such tyrants. Islam
aims to bring justice to the world and condemns anti-Semitism,
as it does all forms of racism. Muslims support the right of the
Jews, like all other people, to live in peace and security. Muslim
principles have throughout the course of history guaranteed refuge
in Muslim lands to Jews fleeing persecution at various times.
Jews exiled from Spain were welcomed by the Ottoman Empire, and
thousands of them settled down there. The anti-Semitic sentiments
often seen in Christian countries never developed on Muslim soil.
Jews and Muslims in Muslim lands have lived side by side in peace
and security for centuries. It was Islamic principles that created
this secure environment.
A Muslim must always bear these facts in mind
in his thinking and behaviour regarding Jews. However, Judaism
and Zionism must be distinguished between. The ideology of Zionism
is principally responsible for the years of endless conflict and
war, bloodshed and tears in Palestine. However, Zionism and its
real plans are not well known in the West. Many people in the
West have been conditioned to believe that Zionism is
an ideology which advocates a homeland for the Jewish people and
are therefore sympathetic to this ideology, although the reality
is altogether different.
It is true that Zionism seeks the creation of
a homeland for Jews and that Zionists work to that end. This struggle,
however, is probably the most unjustified, cruel and merciless
ever waged. Zionism developed in the 19th century to create a
homeland for the Jews, and its adherents' chosen land was Palestine,
also regarded by Jews as their holy land. What began as a legitimate
and just cause turned into an ethnic cleansing and ruthless colonising
project that totally disregarded the native Muslim Arab population.
Zionist slogans such as "unpopulated land for a landless
people" were no more than misleading propaganda, as the
Jews were not homeless, nor was the land they sought unpopulated.
The migration movement to Palestine started by the Zionists was
the beginning of the chaos in the Middle East, as they drove people
from their homes and land instead of cohabiting with the native
population.
Had the Zionist leaders ensured that
the Jews they brought to that land lived together in peace with
the other peoples living in Palestine, this chaos would not have
erupted. They failed to do that, however. Zionists totally
disregarded the other religions and nations, and aimed to bring
a wide region, described by them as the Promised Land, under their
domination. They therefore resorted to the most ruthless methods.
Moreover, Zionism's ambitions are not just restricted only to
the Middle East. Zionism is an irreligious and racist ideology
that seeks world dominion and therefore represents a threat to
world peace. The map which Zionist ideology drew up for the Jews
consisted of a very large area.
Theodore Herzl said in his speech at the Zionist
congress of 1897 in Basel that, "The northern frontier
is to be the mountains facing Cappadocia (Asia Minor), the southern,
the Suez Canal." 1 The founding
father of the Israeli state, David Ben Gurion, defined the purpose
of Zionism as follows:
The present map of Palestine was drawn
by the British mandate. The Jewish people have another map which
our youth and adults should strive to fulfill-From the Nile to
the Euphrates. 2
As we have seen, if Zionism really only aimed
to secure a homeland for the Jews it would be a justified movement.
However, Zionism distanced itself from that lawful demand by evolving
into a colonialist and exploitative project.
In the same way that Islam rejects anti-Semitism,
a racist ideology, it also rejects Zionism, another racist ideology.
It must not be forgotten, however, that not all Jews are Zionists.
Indeed, there are many Jews who oppose the crimes against humanity
of Zionism, fiercely criticise these, maintain that Israel must
immediately withdraw from all the occupied territories, and wish
Israel to be a free state in which all nations and identities
can live together as equals. As Muslims rightfully oppose Zionism,
therefore, they must bear these truths in mind and be aware that
the criticisms are aimed at Zionism, not at Jews. For someone
to criticise and hurt innocent Jews on account of the crimes of
Zionism is a violation of justice. If he condemns the various
Jewish communities in the world on account of the unjust occupation
by and attacks of Zionism, he again contravenes justice and commits
a grave error. If he perpetrates terrorist actions against those
who support the aggression and occupations of Zionist ideology
and aims these at Israeli civilians, he turns away entirely from
the path of justice, and commits a grave sin by targeting innocent
people.
It is revealed in the Qur'an that the Jews are
a blessed people from the line of the Prophet Abraham (peace be
upon him) and descended from the worthy prophets of God. There
is no doubt that the Jews' efforts to migrate and build a homeland
for themselves wherever they desire in the world is a most lawful
demand. For that reason, it is the Jews' most natural right to
wish to live in their own holy lands. Their ancestors lie buried
in these lands, which are of the greatest significance to them.
Indeed, God reveals in the Qur'an that He has settled the Jews
in those lands they live in:
They say, 'If we follow the guidance with you, we shall be
forcibly uprooted from our land.' Have We not established a
safe haven for them to which produce of every kind is brought,
provision direct from Us? But most of them do not know it. (Qur'an,
28:57)
As revealed in the verse, God has settled the
Jews in these lands, and Jews have the right to live freely on
Palestinian territory, as do Muslims and Christians. However,
this objective, which was so far perfectly reasonable and justified,
lost that justification with the total disregard of the Muslim
Arab people living in Palestine. Zionism, which has turned into
a destructive ideology based on violence, has led to people being
forced out of their homes and land, which they had lived in for
hundreds of years. Those who have refused to leave their lands
have been ruthlessly slaughtered. That is what makes Zionism unlawful.
1. Herzl, Theodore; In The Complete
Diaries of Theodore Herzl, Vol. II, (New York: Herzl Press, 1960),
p. 711.
2. http://www.al-awda.org/old/famous_quotes.htm
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